Most religious denominations teach that a person
must believe, repent, and confess Jesus to be
the Son of God in order to be saved. But they
do not teach that someone must be baptized before
he is saved. The Bible clearly teaches that a
person is not saved until after he is baptized
into Christ. In addition to the inspired writings
in the Bible, it is interesting to read the uninspired
writings of Christians from the second and third
centuries since they taught that one was not saved
until after being baptized. In fact, the doctrine
of salvation without baptism into Christ began
with the Gnostics.
Baptism
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Baptism
defined: |
Today, some people teach pouring
and sprinkling as a type of baptism, but
their teachings contradict the Bible. Some
teach that baptism is not necessary while
others teach and practice a baptism into
something other than Christ. The English
word baptism is a transliteration of the
Greek word baptisma and is defined
as immerse - not sprinkle or pour. Vines
Expository Dictionary defines baptism as
"consisting of the processes of immersion,
submersion and emergence." Therefore,
in order for one to be baptized in water,
it is necessary to be submerged under the
water and then to emerge from the water.
Immersion cannot be obtained through sprinkling
or pouring. Furthermore, history bares out
that immersion in water was exclusively
practiced by First Century Christians. Erroneous
doctrines of sprinkling and pouring did
not come into existence for many years after
the apostolic age. |
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History
of baptism: |
There are many sources of
information in which we may gain an understanding
of the history of baptism. The best source
is the early Christian writings. Another
source is The World Book Encyclopedia which
states that "early Christians practiced
immersion (submerging a person in water)
as the method of baptism." Also, one
may examine Johnson's Universal Cyclopedia,
Edinburg Encyclopedia, and The International
Standard Bible Encyclopaedia. |
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The only baptism practiced
by early Christians was immersion in water
for the remission of sins. Affusion was
not practiced until A.D. 251 when it was
ministered to Novation in place of immersion
because he was sick. After that time, sprinkling
and pouring were erroneously practiced by
some people and called "sick"
or "clinical" baptism because
it was only ministered to those who were
sick. In A.D. 1331, at the Council of Ravenna,
sprinkling was recognized as a substitute
for immersion by the Catholic Church. Today,
many religious denominations practice sprinkling
and pouring as a substitute for immersion.
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The Bible and history reveal that, during the
First Century, godly men (including the apostles
guided by the Holy Spirit) exclusively practiced
immersion (baptism) in water for the remission
of sins. But, over time, men began to stray from
the truth and teach a baptism of sprinkling and
pouring which are a heretical substitute for Bible
baptism. The word baptism is specific in the act
that is commanded - immersion in water. Among
religious leaders, there is not a dispute regarding
the practice of baptism in the First Century.
But, the dispute is whether God recognizes baptisms
which He has not ordained (e.g., sprinkling, pouring,
infant baptism, etc.). Each of us must decide
whether we will practice the doctrines of men
or the doctrine of Christ (cf. Col. 2:18-23).
If we choose the doctrine of Christ, we must be
baptized (immersed) in water for the remission
of our sins. If we choose the doctrines of men,
we will be eternally lost.
Must we be baptized into Christ to be saved?
There are many false baptisms today. There is
only one baptism that is pleasing and acceptable
to God (Eph. 4:5). Many churches practice baptism
as the means to join the church or as an outward
rite attempting to show that a person has been
saved. In the Bible, baptism was for the remission
of sins (Acts 2:38) and thus was said to wash
away sins (Acts 22:16) and to now save us (1 Pet.
3:21).
For example, Baptist churches practice baptism
as an act of obedience wherein one confesses Christ.
They teach that baptism should be observed but
that it is not essential for salvation. The Hiscox
Guide for Baptist Churches says regarding the
obligation of baptism:
- All men are under obligation to repent of
sin, and to accept Christ as their only means
of salvation. And all believers in Christ are
bound by the most sacred considerations to obey
their Lord's command, and confess him before
men in baptism. No one who trusts him for salvation
can willingly disregard his command, nor neglect
the public profession of faith which this ordinance
affords.
- It is not a question as to whether he can
be saved without baptism, but whether he can
be a true disciple, and refuse or neglect thus
to obey and confess his Savior. . . . Baptism
may not be essential to salvation, but it is
essential to obedience (Edward T. Hiscox, The
Hiscox Guide for Baptist Churches, Valley Forge,
PA.: The Judson Press, 1964, Library of Congress
Catalog Card No. 64- 15797, pg. 86-87).
Then regards the efficacy of baptism Hiscox says:
- Baptism, therefore, is an act of obedience,
and as such brings the candidate into a more
intimate and exclusive fellowship with his Lord;
but it possesses no power in itself to remit
sin, to change the heart, or to sanctify the
spirit (Hiscox, op. cit., pg. 88).
So, we can either believe the doctrines of men
or the Bible. The Bible says that we are baptized
for the remission of sins (Acts 2:38) and that
in baptism our sins are washed away (Acts 22:16);
hence, we retain our sins until we are baptized.
And the Bible says that baptism is an antitype
which now saves us (1 Pet. 3:21). Which do you
believe - the doctrines of men or the Bible?
If you have been baptized or are considering
being baptized, you must carefully investigate
the baptism which is being administered. I know
of some people who have thought that they had
been baptized with one baptism and later found
out that it was a completely different baptism
than they had believed. If you have been baptized,
have you compared your baptism to New Testament
baptism?
In the New Testament, whether an individual had
never been baptized, had been baptized with a
Jewish baptism, or had been baptized with the
baptism of John, it was imperative to be baptized
into Christ to be saved. Therefore, individuals
who had previously been baptized, perhaps as a
proselyte or with the baptism of John, were baptized
again, but with a different baptism - the baptism
of Jesus Christ.
During Paul's second visit to Ephesus, he met
some people who were trying to follow Jesus. But
because of their ignorance, they had not been
baptized in the name of Jesus. They had only been
baptized with the baptism of John. Paul taught
them the baptism of Jesus and upon hearing these
things the people were baptized again. This time,
they were baptized in the name of the Lord Jesus
(Acts 19:1-5).
For us living today, it is important to understand
that the Bible teaches that anyone who may have
been baptized, but not baptized into Jesus, needs
to be properly baptized with the baptism of Jesus
Christ to receive forgiveness of his sins and
stand in the saving grace of God.
All spiritual blessings are in Christ:
Only individuals baptized into Christ may
receive spiritual blessings. Notice the following
Scriptures and the blessings that are in Christ:
Spiritual blessings in Christ:
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Rom.
6:23 |
"eternal life in Christ" |
Rom. 8:39 |
"love of God which is in Christ" |
1 Cor. 1:2 |
"sanctified in Christ" |
Rom. 3:24 |
"redemption that is in Christ" |
Rom. 6:11 |
"alive to God in Christ" |
1 Cor. 4:10 |
"you are wise in Christ" |
1 Cor. 15:19 |
"we have hope in Christ" |
2 Cor. 2:14 |
"triumph in Christ" |
Gal. 3:28 |
"you are all one in Christ" |
Rom. 8:1 |
"no condemnation to those who are
in Christ" |
Eph.
1:3 |
"who has blessed us with every spiritual
blessing in the heavenly places in Christ" |
Philem. 1:6 |
"every good thing which is in you
in Christ" |
2 Tim. 1:9 |
"grace which was given to us in Christ" |
2 Tim. 2:1 |
"be strong in the grace that is in
Christ" |
2 Tim. 2:10 |
"the salvation which is in Christ
Jesus" |
Someone who has been baptized with a baptism
other than the one baptism (Eph. 4:5) that we
learn about in the Bible has not been baptized
into Christ and cannot be blessed with every spiritual
blessing. Only the people who are in Christ are
sanctified and redeemed; therefore, only people
in Christ have eternal life.
Baptism is a death, burial, and resurrection:
One who is baptized into Christ is translated
into the kingdom of Christ (Col. 1:13; 2:11-13).
In this translation, one dies, is buried, and
resurrects with Christ. Please read Romans 6:1-14
and notice:
Rom.
6:3 |
baptism into
Christ is baptism into His death |
Rom.
6:4 |
buried with Him through baptism
into death to walk in newness of life |
Rom.
6:5 |
united together in the likeness of His
death and resurrection |
Rom.
6:6 |
the old man is crucified with Christ |
Rom.
6:7 |
those who have died with Christ
in baptism are freed from sin |
Rom.
6:8 |
those having died with Christ believe
that they will live with Him |
Rom.
6:11 |
likewise, reckon yourself to be dead
indeed to sin, but alive to God in
Christ Jesus |
Although understanding God's working in baptism
(in its greatest detail) is not necessary to be
saved, it is interesting to learn of the many
spiritual blessings one receives in Christ (Eph.
1:3). We are buried with Christ in baptism, becoming
dead in our trespasses and made alive together
with Him (Col. 2:11-13).
Who May Be Baptized? What is the process of
conversion to Christ?
These questions have been answered by men
in what may seem to be a wise fashion (such as
in the case of infant baptism and salvation by
faith alone). But if we do not appeal to the Scriptures,
our answer will not be pleasing to God. For example,
there is one religious group that has a vote about
whether they think one may be baptized. Such things
as taking votes appear nowhere in the New Testament.
In order for us to appeal to the Bible, we need
to review the eight accounts of conversion in
the book of Acts. You may desire to read these
accounts to refresh your memory. The people who
could become Christians as recorded in the book
of Acts may become Christians today.
Accounts of conversion in Acts
|
Acts
2:1-47 |
thousands converted on the day of Pentecost |
Acts
8:4-13 |
Philip preached and converted many in
Samaria |
Acts
8:26-40 |
the Ethiopian eunuch was converted and
rejoiced |
Acts
9:10-19; Acts 22:6-16 |
Paul was converted |
Acts
10:34-48 |
Cornelius and many others were converted |
Acts
16:11-15 |
Lydia and her household were converted |
Acts
16:16-34 |
the Philippian jailer and his family were
converted |
Acts
18:1-8 |
many of the Corinthians were converted |
Acts
19:3-5 |
Ephesians |
After review of the eight accounts of conversion
in Acts, notice that the Bible says:
1. |
that in all eight of the conversion accounts
the people heard (were taught) the word
of God before being baptized |
2. |
that in six
of the conversion accounts the people believed
(had faith) before being baptized |
3. |
that in one
of the conversion accounts the people repented
before being baptized |
4. |
that in one
of the conversion accounts a person confessed
Jesus to be the Son of God before being
baptized |
5. |
that in all
eight accounts the people were baptized |
We also know from other Bible passages that hearing
the gospel, faith, repentance, confession of Jesus,
and baptism are necessary to be saved. But, it
is interesting to me that the two things which
are specifically recorded in all eight conversion
accounts are hearing the word and baptism.
Why do you think this is the case? First, let
me suggest that the conversion process does not
begin until one hears (is taught) the word of
God (cf. Rom. 10:17). Subsequently, one will either
believe with an obedient heart, or disbelieve.
Those who believe will repent of past sins in
obedience to God, will confess Jesus to be the
Son of God, and will be baptized into Christ for
the remission of sins. Secondly, let me suggest
that the conversion process is complete with baptism.
Baptism is recorded in each account to show the
completion of the people's conversion to Christ.
For example, notice the Ethiopian eunuch. The
conversion process began when Philip began to
preach from Isaiah. But, when did he rejoice -
after Philip began to preach, after believing
in Jesus, or after confessing Jesus? He rejoiced
after being baptized since he had nothing in which
to rejoice until after being baptized (Acts 8:25-29).
So, we must either stand by the Bible or the
doctrines of men. The Bible teaches that one who
has heard the word, believes, repents, and confesses
Jesus to be the Son of God may be baptized into
Christ and is therefore saved. If we make other
provisions such as voting or salvation by faith
alone, are we not attempting to make ourselves
into gods?
Some people teach a heretical doctrine of
salvation before baptism:
There are some people teaching that an individual
is saved before baptism and others teaching that
an individual is saved without baptism. I urge
you to be mindful of the following passages:
Mark
16:16 |
"He who
believes and is baptized will be saved;
but he who does not believe will be condemned." |
1
Pet. 3:21 |
"There is also an antitype which
now saves us, namely baptism ..." |
Acts
22:16 |
"Arise and be baptized, and wash
away your sins, calling on the name of the
Lord." |
Rom.
6:3 |
"Or do you not know that as many
of us as were baptized into Christ Jesus
were baptized into His death?" |
Eph.
1:3 |
"... who has blessed us with every
spiritual blessing in the heavenly places
in Christ ..." |
2
Tim. 2:1 |
"... be strong in the grace that
is in Christ Jesus." |
2
Tim. 2:10 |
"... that they also may obtain the
salvation which is in Christ Jesus ..." |
Col.
2:11-13 |
"In Him you were also circumcised
with the circumcision made without hands,
by putting off the body of the sins of the
flesh, by the circumcision of Christ, buried
with Him in baptism, in which you also were
raised with Him through faith in the working
of God, who raised Him from the dead. And
you, being dead in your trespasses and the
circumcision of your flesh, He has made
alive together with Him, having forgiven
you all trespasses," |
Eph.
2:5 |
"... even when we were dead in our
trespasses, made us alive together with
Christ (by grace you have been saved), and
raised us up together, and made us sit together
in the heavenly places in Christ Jesus,
that in the ages to come He might show the
exceeding riches of His grace in His kindness
toward us in Christ Jesus." |
The preceding nine Scriptures teach four undeniable
truths regarding salvation. Although some people
have attempted to skew the simple truth of the
gospel by going beyond God's written word or by
taking away from God's word, we must take to heart
these four Bible teachings and examine our lives.
Carefully note:
1. |
Those who
are baptized will be saved. Those who
are not baptized will not be saved (Mark
16:16). Those who only believe as the demons
(James 2:19), without obedience to God,
will be condemned. |
2. |
Baptism now
saves us (1 Pet. 3:21). Our sins are
washed away in baptism (Acts 22:16). |
3. |
It is necessary
to be in Christ to be saved. We enter
into Christ by being baptized into Christ
(Rom. 6:3). No other baptism than "baptism
into Christ" will satisfy God's command.
Only in Christ may we receive every spiritual
blessing (Eph. 1:3). And, only in Christ
may we contact the grace of God (2 Tim.
2:1). Therefore without baptism into Christ,
we do not receive spiritual blessings nor
do we contact God's grace (cf. Eph. 1:3;
2:8). |
4. |
The grace
of God is salvation (Eph. 2:8). Specifically,
the grace of God is salvation by being made
alive together with Christ (Eph. 2:5). In
baptism, we are buried and raised with Christ
(Col. 2:11) henceforth being made alive
(Col. 2:13). Therefore, without baptism
into Christ, we do not contact the grace
of God to be made alive with Christ. If
you have been baptized into something or
someone other than Christ, you have not
been made alive with Christ; therefore,
you have not contacted the grace of God. |
What does the Bible teach in respect to infant
baptism?
Review (above) the accounts of conversion
in Acts. The final paragraph of that section concludes
that we must either stand by the Bible or the
doctrines of men. The Bible teaches that one who
has heard the word, believes, repents, and confesses
Jesus to be the Son of God may be baptized into
Christ and is therefore saved. If we make other
provisions such as voting or salvation by faith
alone, are we not attempting to make ourselves
into gods?
An infant cannot hear (understand in order to
obey) the word of God, cannot believe in God,
cannot repent of sin (he has no sin), and cannot
confess Jesus to be the Son of God. Therefore,
an infant cannot be baptized with the baptism
of Christ.
But an infant can be baptized with a baptism
of men. Baptism of infants is not from God and
means nothing in respect to salvation.
The apostle Paul informs us of the difference
in just getting wet (like in a bath tub) and being
baptized with the baptism of Christ. He said:
"In Him you were also circumcised with the
circumcision made without hands, by putting off
the body of the sins of the flesh, by the circumcision
of Christ, buried with Him in baptism, in which
you also were raised with Him through faith in
the working of God, who raised Him from the dead.
And you, being dead in your trespasses and the
circumcision of your flesh, He has made alive
together with Him, having forgiven you all trespasses"
(Col. 2:11-13). The difference in baptism and
just getting wet is faith in the working of God.
An infant does not have faith in the working of
God when he is baptized; therefore, he has only
gotten wet.
Furthermore, the Bible does not say anything
about infant baptism. Therefore, by the exclusion
of infant baptism in the Holy Scriptures, we too
must exclude infant baptism to be pleasing to
God. Infants began to be baptized because of a
false doctrine professing that infants were born
in sin (doctrine of original sin), but the Bible
teaches that they are safe (Matt. 19:14; 18:3).
Infants were never commanded to be baptized nor
were parents commanded to baptize infants. But
the Bible says that "both men and women were
baptized" (Acts 8:12) - not infants.
Although loving parents may desire their infant
children to be baptized in attempts of securing
their salvation, we must not go beyond God's word
(1 Cor. 4:6). God has instructed parents to bring
their children "up in the training and admonition
of the Lord" (Eph. 6:4) which includes preparing
them to obey the gospel at such time as they may
do so of their own volition. If you were baptized
with a baptism of men, as is the case with infant
baptism, you must be baptized with the baptism
of Christ to receive God's blessing of eternal
life.
Peter warns of the false prophets that would
enter the church saying: "But there were
also false prophets among the people, even as
there will be false teachers among you, who will
secretly bring in destructive heresies, even denying
the Lord who bought them, and bring on themselves
swift destruction. And many will follow their
destructive ways, because of whom the way of truth
will be blasphemed" (2 Pet. 2:1-2). Furthermore,
Paul warns Timothy of the approaching apostasy
and says: "Now the Spirit expressly says
that in the latter times some will depart from
the faith, giving heed to deceiving spirits and
doctrines of demons, speaking lies in hypocrisy,
having their own conscience seared with a hot
iron, forbidding to marry, and commanding to abstain
from foods which God created ..." (1 Tim.
4:1-3). So, it is of no surprise that false doctrines
have entered the world inclusive of baptizing
infants.
We must conclude that one does not enter into
Christ through infant baptism, and that infant
baptism is contrary to the word of God. Infant
baptism is a false doctrine of men and not of
God.
Questions:
Have you been baptized with the baptism of
Christ? Have you been buried and raised with Christ
in baptism? Have you been baptized into Christ
wherein you receive every spiritual blessing?
If not, why not obey Jesus Christ today?
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